﻿{"id":7417,"date":"2016-12-30T09:03:26","date_gmt":"2016-12-30T07:03:26","guid":{"rendered":"https:\/\/laregledujeu.org\/arrabal\/?p=7417"},"modified":"2017-01-09T08:16:51","modified_gmt":"2017-01-09T06:16:51","slug":"an-everyday-life-interiors-magazine-apartamento-of-fernando-arrabal-issue-18-winter-20162017","status":"publish","type":"post","link":"https:\/\/laregledujeu.org\/arrabal\/2016\/12\/30\/7417\/an-everyday-life-interiors-magazine-apartamento-of-fernando-arrabal-issue-18-winter-20162017\/","title":{"rendered":"An everyday life interiors magazine: \u00ab\u00a0apartamento\u00a0\u00bb of Fernando Arrabal (issue # 18, winter 2016\/2017)."},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><strong>&#8230;en espagnol:<\/strong><\/p>\n<p><strong>Arrabal: tohu-va-bohu<\/strong><br \/>\n<strong>por Pau Guinart<\/strong><\/p>\n<p>magazine: <strong>\u00ab\u00a0apartamento\u00a0\u00bb<\/strong> of Fernando Arrabal (issue # 18, winter 2016\/2017)<\/p>\n<p>No hay que comprender todo. No hay que etiquetar todo. El mundo adopta y adapta las teor\u00edas del momento. Encadenamos las ideas con las formas y las esclavizamos como las jugadas de una partida de ajedrez. En alem\u00e1n se llaman \u00ab\u00a0Zug\u00a0\u00bb, que tambi\u00e9n quiere decir tren. Precisamente lo que seg\u00fan Dal\u00ed le faltaba a un famoso libro de Lorca. Entrevista de Pau Guinart traducida al castellano, para leer por propia cuenta y riesgo&#8230;<\/p>\n<p>[<strong>ChessBase 14\u00a0<\/strong> es un programa independiente de gesti\u00f3n de bases de datos de ajedrez que se ha convertido en referencia mundial. Todos usan ChessBase, desde el campe\u00f3n del mundo al vecino aficionado. Es el programa elegido por cualquiera que ame el juego y desee conocer m\u00e1s sobre \u00e9l. Inicie su historia de \u00e9xito personal con ChessBase y disfrute de su ajedrez a\u00fan m\u00e1s.]<\/p>\n<p><strong>Pau Guinart entrevista a Fernando Arrabal<\/strong><br \/>\nCon fotograf\u00edas de <strong>Josep Fonti<\/strong><\/p>\n<p>Esperamos hasta las 14:21 antes de llamar a la puerta; es la hora exacta a la que hemos quedado. Fernando nos recibe con sus gafas dobles, como es habitual, cubri\u00e9ndole la frente. \u00ab\u00a0Nada es verdad ni mentira, todo depende del color del cristal con que se mira\u00a0\u00bb, dice. Junto a la puerta de entrada a su apartamento hay una escultura con un mont\u00f3n de coches en miniatura rotos. Se trata de un homenaje a su obra de teatro \u00ab\u00a0El cementerio de autom\u00f3viles\u00a0\u00bb. Eso s\u00f3lo es el preludio de su casa-museo. Hay tantas obras de arte dentro que desbordan hasta el rellano.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-7588\" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/02-1-204x300.jpg\" alt=\"\" width=\"204\" height=\"300\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/02-1-204x300.jpg 204w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/02-1.jpg 400w\" sizes=\"(max-width: 204px) 100vw, 204px\" \/><\/a><br \/>\nArrabal pasa por ser uno de los autores de obras de teatro m\u00e1s importantes de Francia, pero en su pa\u00eds de origen le siguen recordando por un episodio en el que apareci\u00f3 totalmente borracho delante de las c\u00e1maras de televisi\u00f3n. Comenz\u00f3 a beber alcohol solo cuando ten\u00eda sesenta a\u00f1os, con lo cual no se daba cuenta de cu\u00e1nto alcohol pod\u00eda aguantar. Tras el programa de televisi\u00f3n tuvieron que llevarlo al hospital, pero desafortunadamente, al p\u00fablico espa\u00f1ol \u00fanicamente le quedar\u00e1n grabados en la memoria aquellos famosos quince minutos. Quiz\u00e1 tambi\u00e9n por eso, se siente muy a gusto en su voluntario exilio en Par\u00eds.<\/p>\n<p>Naci\u00f3 el 11 de agosto de 1932 en Melilla. A Fernando Arrabal le gusta recordarle a la gente que proviene del continente africano. Con diez a\u00f1os, gan\u00f3 un premio que se daba en Espa\u00f1a a los ni\u00f1os superdotados. Durante la Guerra Civil, su padre se mantuvo fiel a la Rep\u00fablica y fue condenado a muerte. Su pena fue conmutada por cadena perpetua. Tras pasar por varias c\u00e1rceles, termin\u00f3 en el hospitial de Burgos. Desde all\u00ed se escap\u00f3 y nunca lo volvieron a encontrar. A Fernando le falta un pulm\u00f3n por una operaci\u00f3n que le hicieron porque padeci\u00f3 tuberculosis. Dice que la verdad es, que as\u00ed respira mucho mejor.<\/p>\n<p>En 1955 Arrabal se mud\u00f3 a Par\u00eds, donde conoci\u00f3 a Alejandro Jodorowsky y a Roland Topor, con quienes iba a formar el grupo \u00ab\u00a0P\u00e1nico\u00a0\u00bb en 1962. Antes se hab\u00eda apuntado al Movimiento Surrealista y pas\u00f3 una temporada con Breton, Dal\u00ed, Duchamp y Tzara, entre otros. Su apartamento da testimonio de todas esas variadas influencias. Una alfombra en el suelo como si fuese una lasa\u00f1. En las paredes una pintura est\u00e1 al lado de otra: Botero, Topor, etc.<\/p>\n<p>Tengo la sensaci\u00f3n de que hay mucho en juego. Fernando Arrabal no es de las personas m\u00e1s f\u00e1ciles de entrevistar. Habla tal y como hab\u00eda pronosticado Walter Benjamin: con citas dispersas y alusiones. Y tambi\u00e9n algo de algarab\u00eda. Al final, las cosas que dice tienen sentido de alguna manera, pero siempre teniendo en cuenta las limitaciones del que escucha. Dicen que una entrevista \u00fanicamente puede ser tan buena como el que hace las preguntas. Creo que algunas de esas referencias que hacia me han superado, pero he hecho lo mejor que he podido para juntar las piezas para que salga algo razonable: controlando el caos al permitir que exista. \u00bfNo era esa la premisa del movimiento P\u00e1nico?<\/p>\n<p>Fernando Arrabal: \u00bfQu\u00e9 tal durmi\u00f3 usted?<\/p>\n<p>Pau Guinart: Yo, bastante mal a decir verdad. \u00bfY usted?<\/p>\n<p>Yo dorm\u00ed bien. \u00bfLe puedo ofrecer un poco de vino? Perm\u00edtame que abra una botella.<\/p>\n<p>Veo que est\u00e1 usted perfectamente preparado para las visitas y las entrevistas; tiene un aspecto muy profesional todo&#8230; Varias botellas de vino y chocolate.<\/p>\n<p>Me encantan las entrevistas de verdad. Me hacen mucho bien. Pienso en voz alta y me pongo a prueba; a veces incluso llego a soprenderme a mi mismo. Efectivamente es posible que haya batido el r\u00e9cord mundial de entrevistas, porque realmente me han hecho much\u00edsimas.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-7589\" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/03-1-201x300.jpg\" alt=\"\" width=\"201\" height=\"300\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/03-1-201x300.jpg 201w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/03-1.jpg 400w\" sizes=\"(max-width: 201px) 100vw, 201px\" \/><\/a><\/p>\n<p>Por cierto, su casa es muy bonita. Espaciosa, con los techos altos&#8230; Quiz\u00e1 decorada de manera un poco desenfrenada, eso s\u00ed.<\/p>\n<p>Ser artista en parte es generar espacios de creaci\u00f3n. Me gusta estar rodeado por el caos ordenado. Sabe, la mayor\u00eda de los artistas, especialmente aquellos que escrib\u00edan obras de teatro, viv\u00edan en condiciones deplorables. Breton viv\u00eda en una porter\u00eda, Becket en un apartamento chiquitito&#8230; Y as\u00ed contin\u00faa la lista. Tengo una suerte tremenda con este sitio; casi ning\u00fan artista tiene un apartamento como \u00e9ste. Milan Kundera vive en un apartamento de 60 metros cuadrados y mi amigo Michel Houellebecq tambi\u00e9n, aunque eso s\u00ed, vive en la planta de arriba de la torre de su esposa. No se puede mover mucho ahora y necesita protecci\u00f3n policial cada vez que sale de casa. Est\u00e1 disgustado. Tengo suerte de poder moverme libremente a pesar de las cosas que he dicho.<\/p>\n<p>Veo una torre de tableros de ajedrez ah\u00ed. \u00bfQu\u00e9 opona de que las m\u00e1quinas puedan vencer a las personas?<br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-7590\" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/01-203x300.jpg\" alt=\"\" width=\"203\" height=\"300\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/01-203x300.jpg 203w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/01.jpg 400w\" sizes=\"(max-width: 203px) 100vw, 203px\" \/><\/a><\/p>\n<p>\u00ab\u00a0La Torre de Ajedrez\u00a0\u00bb y \u00ab\u00a0Retrato de Fernando Arrabal\u00a0\u00bb por\u00a0 Roland Topor (\u00ab\u00a0apartamento\u00a0\u00bb edici\u00f3n #18 invierno 2016\/2017)<\/p>\n<p>Me parece absolutamente normal, siempre sab\u00edamos que eso iba a ocurrir.<\/p>\n<p>\u00bfQu\u00e9 es eso del garrote vil?<\/p>\n<p>Es una m\u00e1quina utilizada para torturar. Sabe, es lo que se utilizaba para aplicar la pena de muerte. \u00bfA usted le gustar\u00eda sentarse ah\u00ed? Muchos escritores quieren. Algunos hasta me han rogado que los matase con \u00e9l. \u00bfEst\u00e1 usted listo para morir? \u00bfVa a misa?<\/p>\n<p>No, no mucho; la verdad es que s\u00f3lo en Navidades.<\/p>\n<p>\u00bfSolamente una vez al a\u00f1o? Eso es inaceptable. Ojal\u00e1 al menos le hayan bautizado; de otra manera, se quedar\u00e1 en el limbo durante toda la eternidad. Lo sacro es esencial para comprender la vida. El hueso sacro es el que m\u00e1s cerca se encuentra del ojo del culo. Lo sacro y la mierda tienen muchas cosas en com\u00fan, seg\u00fan insist\u00eda Dal\u00ed.<\/p>\n<p>Veo un mont\u00f3n de arte irrevente en las obras que est\u00e1n colgadas de las paredes. Por ejemplo, la \u00daltima Cena con Becket, Borges, Wittgenstein, Kafka, y usted haciendo de Jesucristo. Tengo una pregunta acerca de su presencia en muchos de los cuadros. \u00bfEs puro narcismo?<\/p>\n<p>Deber\u00eda usted dejar de hacerme las preguntas que ha tra\u00eddo y dejar de grabar.<\/p>\n<p>Vale. (Apago la m\u00e1quina recordadora y dejo mis notas)<\/p>\n<p>\u00bfSu nombre es Pau, verdad? Es Pablo en catal\u00e1n. El ap\u00f3stol Pablo era como un secretario, un bur\u00f3crata. Todos los evangelios son una versi\u00f3n de Jes\u00fas. Deber\u00eda usted usted hacer lo mismo con \u00e9sta entrevista; simplemente escriba su versi\u00f3n de m\u00ed. Los evangelistas tampoco corr\u00edan detr\u00e1s de Jesucristo con la grabadora. (Se r\u00ede) Pero, desde luego, Pau es un nombre d\u00e9bil, suena como un chiste. Deber\u00eda cambi\u00e1rselo.<\/p>\n<p>\u00bfAh, s\u00ed? \u00bfCu\u00e1l ser\u00eda su sugerencia?<\/p>\n<p>A m\u00ed me gusta Jordi (Jorge, en catal\u00e1n) Me encanta la conexi\u00f3n con el drag\u00f3n; es un drag\u00f3n que mata al drag\u00f3n. O simplemente va con su apellido y nada m\u00e1s: Guinart. Es fuerte. Se\u00f1or Guinart. Esto s\u00ed que realmente me encanta. Los nombres y apellidos son muy importantes. Como Arrabal. \u00bfPor qu\u00e9 no todo el mundo puede tener un apellido como el de Arrabal?<\/p>\n<p>Me imagino que todos ser\u00edamos iguales entonces. \u00bfEst\u00e1 usted satisfecho con la vida que ha llevado como Arrabal?<\/p>\n<p>Claro que s\u00ed. \u00bfC\u00f3mo no? He tenido el privilegio extraordinario de vivir. La modernidad me ha otrorgado la responsabilidad de celebrar figuras como Mandelbrot, el gran matem\u00e1tico a quien recientemente galardon\u00e9 con el Premio S\u00e1trapa Transcendental. Tuve en cuenta que cuando plante\u00f3 su teor\u00eda de los fractales, Europa estaba empezando a deshacerse. Sin embargo, cuando los Bourbaki estudiaban la teor\u00eda Elementos de matem\u00e1tica, Europa se uni\u00f3 y fue el or\u00edgen de la reunificaci\u00f3n de Alemania, Italia y la Uni\u00f3n de los Eslavos del Sur: Yugoslavia. \u00bfNo es interesante? Los geopol\u00edticos no lo saben, pero este tipo de teor\u00edas tienen influencia en la realidad.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-7591\" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/04-200x300.jpg\" alt=\"\" width=\"200\" height=\"300\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/04-200x300.jpg 200w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/04.jpg 400w\" sizes=\"(max-width: 200px) 100vw, 200px\" \/><\/a><\/p>\n<p>\u00bfQuiere decir que esas teor\u00edas abstractas de alguna manera se aplican al mundo real? \u00bfQu\u00e9 tal entonces el l\u00f3gico m\u00e1s importante desde Arist\u00f3teles: Kurt G\u00f6del?<\/p>\n<p>Es un personaje extraordinario. Sus dos teoremas de incompletitud representan el esp\u00edritu del siglo XX de muchas maneras. La humanidad incapaz de comprenderse a si misma. \u00bfSab\u00eda que cre\u00eda en fantasmas? Muchos de los hombres m\u00e1s grandiosos de la ciencia creen en \u00e1ngeles, demonios y en este tipo de cosas que no son cient\u00edficas en absoluto. A m\u00ed, esta necesidad de la transcedencia me parece totalmente fascinante.<\/p>\n<p>\u00bfCree usted que con G\u00f6del la humanidad deja de comprenderse a si misma por aplicar la raz\u00f3n y la l\u00f3gica?<\/p>\n<p>Yo utilizar\u00eda una expresi\u00f3n m\u00e1s simple: tohu-va-bohu. Lo que precedi\u00f3 al caos antes de que Dios lo ordenase. Es caos con el rigor matem\u00e1tico de la confusi\u00f3n.<\/p>\n<p>No s\u00e9 si le sigo. \u00bfQuiere decir algo as\u00ed como la locura controlada?<\/p>\n<p>No, no podemos controlar nada, ni siquiera nos podemos controlar a nosotros mismos. Pero al menos tenemos las Matem\u00e1ticas para procurar comprender&#8230; En todo caso, el tohu-va-bohu siempre est\u00e1 m\u00e1s all\u00e1. Tohu es un desierto inhabitable, conmoci\u00f3n y agitaci\u00f3n antes de la intervenci\u00f3n de Dios, y bohu es la confusi\u00f3n en el momento de la creaci\u00f3n. Donde no hay confusi\u00f3n, no hay nada. No hay por qu\u00e9 comprenderlo todo.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-7592\" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/05-203x300.jpg\" alt=\"\" width=\"203\" height=\"300\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/05-203x300.jpg 203w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/05.jpg 400w\" sizes=\"(max-width: 203px) 100vw, 203px\" \/><\/a><\/p>\n<p>Todo eso suena muy confuso. \u00bfEs porque a usted le gusta difundir el caos? Perdone si le ofendo, pero no puedo dejar de ver una representaci\u00f3n deliberadamente dionis\u00edaca en su actuaci\u00f3n.<\/p>\n<p>No tanto de Dioniso, sino m\u00e1s bien de Pan. \u00c9l te hace re\u00edr pero, cuando le das la espalda, es completamente voluble. Es por eso que crea p\u00e1nico y locura. Dioniso es demasiado redondo, c\u00edclico, circular, como las estaciones del a\u00f1o. Pan es m\u00e1s confuso y por ende, m\u00e1s interesante. Reconcilia los contrarios con el rigor matem\u00e1tico de la confusi\u00f3n. Con el movimiento p\u00e1nico hay una especie de delirio racionalizado, controlado por las Matem\u00e1ticas y la l\u00f3gica. Tohu-va-bohu.<\/p>\n<p>\u00bfQu\u00e9 es la Pataf\u00edsica?<\/p>\n<p>Es lo que est\u00e1 m\u00e1s all\u00e1 de la Metaf\u00edsica, una ciencia de soluciones imaginarias. La ramificaci\u00f3n de una ramificci\u00f3n de la literatura fant\u00e1stica. Seg\u00fan opina el fundador, Alfred Jarry, el mundo es una exepci\u00f3n a la excepci\u00f3n, es por eso que puede haber regularidad. Por debajo de la realidad reina el caos. Eso tiene que ver con Wittgenstein amenazando a Popper con un p\u00f3ker en Cambridge\u2026 B\u00e1sicamente intentamos darle sentido al caos.<\/p>\n<p>Siempre se refiere a Cervantes como fuente de inspiraraci\u00f3n. \u00bfQui\u00e9n m\u00e1s le ha inspirado? Dal\u00ed, Valle-Incl\u00e1n, Unamuno\u2026<\/p>\n<p>Si se desempolva, cualquier parte de Dal\u00ed es tremenda. Lo que coment\u00f3 en 1937, 38, 39\u2026 \u00a1Es la repera! Su relaci\u00f3n con el sexo, por ejemplo&#8230; Personas como Unamuno o Valle-Incl\u00e1n son personajes diminutos en comparaci\u00f3n con Dal\u00ed.<\/p>\n<p>\u00bfY Calder\u00f3n o Lorca?<\/p>\n<p>Sobre Lorca, Dal\u00ed dijo exactamente lo justo. Cuando Lorca, que estaba enamorado de Dal\u00ed, estaba leyendo en voz alta su Romancero Gitano a Bu\u00f1uel y a \u00e9l, Bu\u00f1uel, que siempre dec\u00eda la verdad, coment\u00f3 que el libro era horrible. Lorca se dirigi\u00f3 a Dal\u00ed con desesperaci\u00f3n y le pregunt\u00f3 c\u00f3mo no le pod\u00eda gustar el libro a Bu\u00f1el, si hab\u00eda tenido tanto \u00e9xito en Espa\u00f1a. Entonces, Dal\u00ed le respondi\u00f3 lo escencial, como siempre: \u00ab\u00a0Este libro no es malo, pero carece de trenes\u00a0\u00bb. Es como escribir un libro hoy sin Internet. \u00a1Siempre era tan preciso! Carece de trenes.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-7593\" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/06-205x300.jpg\" alt=\"\" width=\"205\" height=\"300\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/06-205x300.jpg 205w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/06.jpg 400w\" sizes=\"(max-width: 205px) 100vw, 205px\" \/><\/a><\/p>\n<p>Veo que est\u00e1 usted conectado con el presente \u00bfEso es un iPhone 6?<\/p>\n<p>S\u00ed. Tengo 84 a\u00f1os y procuro estar a la altura de los tiempos. Sin embargo, tambi\u00e9n tomo apuntes a mano. Utilizo ambas cosas, lo anal\u00f3gico y lo digital.<\/p>\n<p>\u00bfQu\u00e9 hay del resto de la tradici\u00f3n europea? \u00bfQu\u00e9 le inspira?<\/p>\n<p>En nuestra civilizaci\u00f3n, que es extraordinaria, \u00fanicamente sen han creado dos mitos: el de Fausto y el de Don Juan. El monje Tirso de Molina hizo buen trabajo con eso. El mundo de la seducci\u00f3n&#8230; Dal\u00ed efectivamente quer\u00eda que yo sedujera a Gala. No estaba realmente interesado en el sexo, pero en mi presencia hizo algunas cosas muy sexuales.<\/p>\n<p>\u00bfC\u00f3mo qu\u00e9?<\/p>\n<p>Le gustaba estar rodeado de gente rara: mentalmente, sexualmente&#8230; Como Amanda Lear, a quien le pag\u00f3 el viaje a Casablanca; se fue como hombre y volvi\u00f3 como mujer. Pero quer\u00eda que yo sedujera a Gala, y sigo sin comprender por qu\u00e9, porque la seducci\u00f3n en realidad no existe.<\/p>\n<p>\u00bfQu\u00e9 quiere decir? La veo por todas partes, especialmente en la literatura<\/p>\n<p>La seducci\u00f3n es una mentira. El monje Tirso de Molina dijo la verdad: Don Juan quiere follar con cuatro chicas y les miente para conseguirlo, pero ninguna de ellas se enamora de \u00e9l. Cuando otros autores europeos lo comprenden, lo copian y lo mejoran: uno de ellos es Moli\u00e8re, el otro es Mozart con su \u00f3pera Don Giovanni. Pero la seducci\u00f3n sigue siendo una mentira y nunca es real, es una contradicci\u00f3n en si misma.<\/p>\n<p>\u00bfC\u00f3mo funciona la seducci\u00f3n para Dal\u00ed, si es que existe algo as\u00ed?<\/p>\n<p>Dal\u00ed estaba interesado en la posibilidad de una explosi\u00f3n. Es una larga historia, pero merece la pena contarla: Gala y Paul \u00c9luard viv\u00edan con Max Ernst y ten\u00edan un m\u00e9nage a trois. \u00c9luard mand\u00f3 una carta a Ernst dici\u00e9ndole que amaba a Gala, porque era una mujer formidable y la encarnaci\u00f3n del esp\u00edritu ruso, pero que a\u00fan m\u00e1s le amaba a \u00e9l. Los surrealistas, con Breton que encabezaba el grupo, no pod\u00edan aguantar eso. Hasta el \u00faltimo momento, Gala sigui\u00f3 escribiendo cartas a \u00c9luard, que ten\u00eda otras mujeres&#8230; Pero cuando le respond\u00eda sol\u00eda terminar sus cartas con frases como: \u201cTe estoy haciendo el amor\u00a0\u00bb o \u00ab\u00a0Te estoy penetrando\u00a0\u00bb. A Dal\u00ed todo eso no le importaba, porque no se sent\u00eda atra\u00eddo tanto por Gala per se, sino que m\u00e1s bien era la situaci\u00f3n estrafalaria que rodeaba todo aquello lo que le chiflaba. Le gustaba que se estuviera creando algo raro, algo capaz de desencadenar un hurac\u00e1n, pero no lo hac\u00eda. A \u00e9l lo que le gustaba era masturbarse, habla de eso en su biograf\u00eda real: la que escribi\u00f3 cuando ten\u00eda 17 a\u00f1os.<\/p>\n<p>Cu\u00e9nteme alguna de las an\u00e9cdotas que usted vivi\u00f3 con Dal\u00ed.<\/p>\n<p>Una vez fui a visitarlo con cinco mujeres encadenadas&#8230; Eran unas revolucionarias maoistas lesbianas que vinieron de Lyon para interpretar mi obra Fando y Lis. Recib\u00ed una llamada telef\u00f3nica de Dal\u00ed, dici\u00e9ndome que le gustar\u00eda tener una sesi\u00f3n cibern\u00e9tica de trabajo a medianoche. Cuando las cinco mujeres se enteraron, se pusieron como fieras y quisieron acompa\u00f1arme. Les dije: \u00ab\u00a0Bueno, pero no nos podremos presentar all\u00ed tal y cual. Habr\u00eda que hacer alguna cosa un poco especial. Ten\u00e9is que ir encadenadas. \u00a1Voy a encadenaros!\u00a0\u00bb, les dije.\u00a0 Pero la verdad es que no es tan f\u00e1cil encadenar a alguien como podr\u00eda parecer a primera vista. Tuvimos que acercarnos a un bazar que hab\u00eda en el Ayuntamiento. All\u00ed compramos cinco metros de cadena y el portero nos prest\u00f3 unos cuantos candados.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-7594\" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/07-201x300.jpg\" alt=\"\" width=\"201\" height=\"300\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/07-201x300.jpg 201w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/07.jpg 400w\" sizes=\"(max-width: 201px) 100vw, 201px\" \/><\/a><\/p>\n<p>Supongo que a Dal\u00ed realmente le encant\u00f3 la idea&#8230;<\/p>\n<p>\u00a1Hombre! \u00a1Por supuesto! Estaba absolutamente entusiasmado. Se hab\u00eda alojado en el hotel de lujo Le Meurice, donde los nazis ten\u00edan su Kommandatur cuando ocuparon Par\u00eds. Cuando llegamos all\u00ed, antes de que siquiera le pudiera preguntar, el portero nos indic\u00f3: \u201cEs la habitaci\u00f3n 103\u201d. Subimos a la habitaci\u00f3n y Dal\u00ed estaba en \u00e9xtasis: \u00ab\u00a0\u00a1Ah\u00ed est\u00e1n mis cinco esclavas!\u00a0\u00bb, exclam\u00f3. Yo no estaba tan seguro y le avis\u00e9 de que ninguna de ellas estaba a su servicio y que no iban a hacer nada que no quisiesen. Entonces una de ellas se quit\u00f3 las bragas y le coment\u00f3: \u00ab\u00a0\u00a1Quiero que me des cachetes en el culo!\u00a0\u00bb Me llev\u00e9 una sorpresa bastante grande, pero decid\u00ed simplemente disfrutar del espect\u00e1culo de Dal\u00ed d\u00e1ndole con un nardo. Con lo dif\u00edcil que es encontrar un nardo en Par\u00eds&#8230;<\/p>\n<p>\u00bfY qu\u00e9 ocurri\u00f3 despu\u00e9s?<\/p>\n<p>Dijo que la esclava y yo le deber\u00eda acompa\u00f1ar a una orgia aquella misma noche. Entonces le expliqu\u00e9 yo que era un hombre casto y que no quer\u00eda verme involucrado en aquello. Se puso todav\u00eda m\u00e1s entusiasmado y me asign\u00f3 el papel del \u00ab\u00a0mirador casto\u00a0\u00bb.<\/p>\n<p>\u00bfSe identifica con ese papel? Veo que usted est\u00e1 muy interesado en el sexo&#8230; \u00bfEse cuadro con un hombre desnudo arrim\u00e1ndose a un pene gigante?<\/p>\n<p>Es muy simple: los hombres tienen unos penes peque\u00f1os y les gustar\u00eda que fuesen tan grandes como ese. Todos desear\u00edamos ser m\u00e1s grandes, en todos los sentidos.<\/p>\n<p>\u00bfQu\u00e9 opina de la vida?<\/p>\n<p>Tengo una suerte extraordinaria al no tener que luchar por nada, excepto por so\u00f1ar.<\/p>\n<p>Se acaba el tiempo. Le digo que voy a tener que hacer mucha hermen\u00e9utica para escribir algo que merezca la pena ser le\u00eddo. Cito a Dal\u00ed: \u00ab\u00a0Que hablen de m\u00ed incluso si lo que dicen es bueno\u00a0\u00bb esperando su complicidad. Me lanza una mirada sucia, que yo interpreto como \u00ab\u00a0Ni se atreva a escribir tonter\u00edas por sobre mi entrevista\u00a0\u00bb. Le digo que le mandar\u00e9 un borrador antes de publicarlo. Pero no lo har\u00e9. Ser\u00eda demasiado arriesgado.<\/p>\n<p>Vale, muchas gracias por su tiempo. \u00a1Ha sido un placer!<\/p>\n<p>Gracias a usted. El placer ha sido m\u00edo.<\/p>\n<p>Espero componer algo interesante con este caos.<\/p>\n<p>M\u00e1s le vale, pues\u00a0 de otro modo tendr\u00e9 que azotarle en el culo.<\/p>\n<p>La entrevista termina a las 15:37. El director art\u00edstico de una \u00f3pera y sus ayudantes entran en el apartamento puntualmente. Quieren proponerle hacer una adaptaci\u00f3n de Fando y Lis. Arrabal mira condescendiente cuando estoy a punto de salir de su casa. Entonces se levanta, cruza la habitaci\u00f3n y me da un caluroso abrazo. Levanta la vista. En sus ojos veo a un ni\u00f1o en su cuarto de juego: Arrabal como ni\u00f1o echo a si mismo.<\/p>\n<p><strong>Pau Guinart<\/strong><\/p>\n<div class=\"video-embed col-xs-60\">\n<blockquote data-secret=\"Vp7ZPd5jYh\" class=\"wp-embedded-content\"><p><a href=\"http:\/\/www.pauguinart.com\/pau\/\">Pau<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" src=\"http:\/\/www.pauguinart.com\/pau\/embed\/#?secret=Vp7ZPd5jYh\" data-secret=\"Vp7ZPd5jYh\" width=\"600\" height=\"338\" title=\"&#8220;Pau&#8221; &#8212; the Pau and the Guinart\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/div>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-7595\" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/08-300x199.jpg\" alt=\"\" width=\"300\" height=\"199\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/08-300x199.jpg 300w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/08.jpg 540w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>________________________________________________<\/p>\n<p>&#8230;en anglaais:<\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-7548 \" src=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/12-1.jpg\" width=\"532\" height=\"794\" srcset=\"https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/12-1.jpg 603w, https:\/\/laregledujeu.org\/arrabal\/files\/2016\/12\/12-1-201x300.jpg 201w\" sizes=\"(max-width: 532px) 100vw, 532px\" \/><\/a><\/p>\n<p>\u00ab\u00a0Tower of chess\u00a0\u00bb \u00a0and\u00a0 \u00ab\u00a0Portrait of Fernando Arrabal\u00a0\u00bb by\u00a0 Roland Topor<\/p>\n<p><strong>\u00ab\u00a0apartamento\u00a0\u00bb\u00a0 issue # 18 winter\u00a0 2016\/2017<\/strong><\/p>\n<p>apartamento magazine (@apartamentomagazine)<\/p>\n<p><strong>Interview of Fernando Arrabal by Pau Guinart,<\/strong><\/p>\n<p>Photography b<strong>y Josep Fonti<\/strong><\/p>\n<p>We wait to buzz until 2:21 pm, the exact time we have been appointed. Fernando receives us with his usual double pair of glasses covering his forehead. \u201cNothing is true or false, it all depends on the color of the lenses you look through\u201d he says. By the front door of his apartment there is a sculpture of a pile of dusty miniature broken cars as an homage to his play <em>Car Cementery<\/em>. That\u2019s just the prelude of his home-museum. There\u2019s so much art inside that it overflows to the landing.<\/p>\n<p>Arrabal is considered one of the most important playwrights alive in France, but in his home country is still remembered for a TV episode in which he appeared drunk in front of the cameras. He started drinking when he was sixty years old, so he didn\u2019t have a notion of how much alcohol he could handle. After the program he had to be hospitalized, but unfortunately the Spanish audience only remembers those peculiar fifteen minutes of fame. Maybe because of that, he feels very comfortable in his self-chosen exile in Paris.<\/p>\n<p>He was born on August 11 of 1932 in Melilla. He likes to remind people that he comes from Africa. When he was ten years old he won the Spanish national prize (\u00ab\u00a0superdotado\u00a0\u00bb) for exceptionally gifted children. During the Spanish Civil War his father stayed faithful to the Republic and was condemned to death. His punishment was commuted for life sentence and after going through a few prisons he ended up at the hospital of Burgos. From there he escaped and was never found. Fernando is missing a lung from a tuberculosis operation. He says he actually breathes better like that.<\/p>\n<p>In 1955 he moved to Paris where he met Alejandro Jodorowsky and Roland Topor, with whom he would create the Panico group in 1962. Before that he joined the Surrealist Movement and spent time with Breton, Dal\u00ed, Duchamp and Tzara, among others. His apartment is a testimony of such multiplicity of influences. One carpet on the other, like lasagna floor. One painting by the other on the walls: Botero, Topor, etc.<\/p>\n<p>I feel that the stakes are high. Fernando Arrabal is not the easiest person to interview. He talks as Walter Benjamin once prognosticated: with scattered quotes and references. And some gibberish too. At the end they somehow make sense, but always taking into account the limitations of the listener. They say that an interview can only be as good as the interviewer. I think some of the references flew over my head, but I did my best to put them together and make some sense: Controlling the chaos by letting it be. Wasn\u2019t that the premise of the Panico movement?<\/p>\n<p style=\"text-align: center\">***<\/p>\n<p>How did you sleep?<\/p>\n<p>I slept pretty badly actually. And you?<\/p>\n<p>I slept well. May I offer you some wine? Let me open a bottle.<\/p>\n<p>I see you have a very professional set up for visits and interviews here\u2026 a few bottles of wine and chocolates.<\/p>\n<p>I really like interviews, they are good for me. I think out loud and audit myself, sometimes even surprise myself. I may in fact hold some sort of interview world-record, because I\u2019ve done a lot.<\/p>\n<p>By the way, you have a pretty nice house. Spacious, high ceilings, maybe a little overwhelmingly decorated though.<\/p>\n<p>Being an artist is, in part, generating spaces of creation. I like to be surrounded by ordered chaos. You know, most artists, especially playwrights lived in deplorable conditions. Breton lived in a janitor room; Beckett in a tiny apartment\u2026 the list goes on. I\u2019m extremely lucky with this place; almost no artist has an apartment like this. Milan Kundera lives in a 60 square meters apartment, and so does my friend Michel Houellebecq, although he lives in a top floor of a tower with his wife. He can\u2019t move too much now and needs police protection every time he leaves home. He is pissed. I\u2019m lucky I can walk around freely after some of the things I\u2019ve said.<\/p>\n<p>I see a tower of chessboards there. What do you think about the fact that machines are beating men at chess?<\/p>\n<p>I think it is absolutely normal, we\u2019ve always known that would happen.<\/p>\n<p>How about that garrote vil?<\/p>\n<p>That\u2019s a torture machine. You know that\u2019s how the Spanish condemned to death were executed. Do you want to sit there? Many writers do, some of them have even asked me to kill them with it. Are you ready to die? Do you go to church?<\/p>\n<p>Not really, just the Christmas Eve Mass.<\/p>\n<p>Only once a year? That\u2019s unacceptable. I hope you are at least baptized; otherwise you\u2019ll just hang around in the limbo for eternity. The sacred is essential to understand life. The sacrum bone is the closest to the butthole. Sacred and shit have a lot in common, as Dali insisted.<\/p>\n<p>I see a lot of irreverent sacredness in the artwork that hangs on these walls. Like this Last Supper with Beckett, Borges, Wittgenstein, Kafka\u2026 and you as Jesus. I have a question about your presence on so many paintings. Is it sheer narcissism?<\/p>\n<p>You should stop asking the questions you brought, and stop recording this.<\/p>\n<p>Ok (I stop the recorder and put my notes aside)<\/p>\n<p>Your name is Pau right? That\u2019s Paul in Catalan. The apostle Paul was like a secretary, a bureaucrat. Each of the gospels is a version of Jesus, you should do the same with this interview, just write your version of me. The gospel writers didn\u2019t follow Jesus with a recorder, haha\u2026 But Pau is a weak name, it sounds like a joke, you should change it.<\/p>\n<p>Oh yea? What do you suggest?<\/p>\n<p>I like Jordi, George in Catalan. I like the connection with the dragon; he is the dragon that kills the dragon. Or just go with your last name: Guinart. It\u2019s powerful. Mr. Guinart. I really like that one. Names are very important. Like Arrabal. Why can\u2019t everybody have a great name like Arrabal?<\/p>\n<p>I guess we would all be the same then. Are you satisfied with the life you had as Arrabal?<\/p>\n<p>Of course I am. How could I not? I had the extraordinary privilege of living. Modernity has endowed me with the responsibility of celebrating figures like Mandelbrot, the great mathematician to whom I recently gave the Prize of Transcendental Satrap. Take into account that when he came up with his theory of fractals, Europe started dividing up. Whereas when the Bourbaki studied the set theory, Europe came together, it was the origin of the unification of Germany, Italy and the Union of Southern Slavs: Yugoslavia. Isn\u2019t that interesting? Geopoliticians have no idea about that, but these theories do have an influence on reality.<\/p>\n<p>You mean that these abstract theories somehow apply to the real world? How about the most important logician since Aristotle: Kurt G\u00f6del?<\/p>\n<p>He is an extraordinary figure. His two incompleteness theorems in many ways represent the state of the spirit of the 20th century. Man unable to understand itself. Did you know he believed in ghosts? Many of the greatest men of science believe in angels, demons and all sorts of unscientific stuff. To me that need for transcendence is utterly fascinating.<\/p>\n<p>Do you think that with G\u00f6del humankind definitively gives up on understanding itself through reason and logic?<\/p>\n<p>I would use a simpler term to explain that: Tohu Bohu. What preceded creation, which in the Bible is understood as the chaos before God gave order to it. It is chaos with the mathematical rigor of confusion.<\/p>\n<p>I\u2019m not sure if I\u2019m following. You mean like a controlled madness?<\/p>\n<p>No, we can\u2019t control anything, we can\u2019t even control ourselves. But at least we have maths to try to understand\u2026 However, Thou Bohu is always beyond. Thou is an inhabitable desert, commotion and agitation before God\u2019s intervention, and Bohu is the confusion of the moment of creation. Where there\u2019s no confusion, there\u2019s nothing. There\u2019s no point on trying to understand everything.<\/p>\n<p>That all sounds very confusing. Is it because you like spreading chaos? Excuse me if I offend you, but I can\u2019t help but seeing a deliberate Dionysian enactment in your performance.<\/p>\n<p>Not so much Dionysus, but Pan. He makes you laugh, but when you turn around he is totally unpredictable. That\u2019s why he creates panic and madness. Dionysus is too round, cyclical, circular, like the seasons. Pan is more confusing, and therefore more interesting. He reconciles contraries with the mathematical rigor of confusion. With the Panico movement there is something like a rationalized frenzy, controlled by mathematics and logic. Thou Bohu.<\/p>\n<p>What is pataphysics?<\/p>\n<p>It is what is beyond metaphysics, a science of imaginary solutions. A branch of a branch of fantastic literature. According to its founder Alfred Jarry, the world is an exception to the exception, that is why there can be regularity. Underneath reality there is only chaos. That has to do with Wittgenstein threatening Popper with a poker in Cambridge\u2026 We basically try to make sense of chaos.<\/p>\n<p>You always refer to Cervantes as your inspiration. Who else has inspired you? Dali, Valle-Inclan, Unamuno\u2026<\/p>\n<p>If you undust any part of Dal\u00ed, it is huge. What he says in 1937, 38, 39\u2026 it\u2019s huge! His relationship to sex for example\u2026 People like Unamuno or Valle-Inclan are tiny figures compared to Dal\u00ed.<\/p>\n<p>How about Calderon or Lorca?<\/p>\n<p>About Lorca, Dal\u00ed said the exact precise thing. When Lorca, who was in love with Dal\u00ed, read out loud his Romancero Gitano to Bu\u00f1uel and him, Bu\u00f1uel, who always told the truth, said that the book was horrible. Lorca turned to Dal\u00ed with despair, asking him how could Bu\u00f1uel not like that book when it had been so successful all over Spain. Then Dali responded the essential, as usual: this book is not bad, but it lacks trains\u00a0 (tranv\u00edas). It\u2019s like writing a book today without Internet. He was always so precise! It lacks trains(tranv\u00edas).\u2026<\/p>\n<p>I see you are very connected with the present, is that an Iphone 6?<\/p>\n<p>Yes. I\u2019m 84 and I try to keep up with the times. I also hand write notes on the case though. I use both analogic and digital.<\/p>\n<p>How about the rest of the European tradition? What inspires you?<\/p>\n<p>Our civilization, which is extraordinary, has only created two myths: Faust and Don Juan. The monk Tirso de Molina did a great job with that. The world of seduction\u2026 Dali actually wanted me to seduce Gala. He wasn\u2019t really interested in sex, but in my presence he did very sexual things.<\/p>\n<p>Like what?<\/p>\n<p>He liked to be surrounded by weird people: mentally, sexually\u2026 like Amanda Lear, to whom he paid a trip to Casablanca as a man and came back as a woman. But he wanted me to seduce Gala, and I still don\u2019t understand why, because seduction doesn\u2019t really exist.<\/p>\n<p>What do you mean? I see it everywhere, especially in literature.<\/p>\n<p>Seduction is a lie. The monk Tirso de Molina tells the truth: Don Juan wants to fuck four girls, and in order to do that, he lies to them, but none of them falls in love with him. When other European authors understand that, they copy it and make it better: one of them is Moli\u00e8re, and the other is Mozart with his opera Don Giovanni. But seduction is still a lie, and thus it is never real, it is a contradiction in itself.<\/p>\n<p>How does seduction work in Dal\u00ed, if there is anything like that.<\/p>\n<p>Dal\u00ed was interested in the possibility of an explosion. This is a long story, but worth telling: Gala and Paul \u00c9luard live with Max Ernst and have a love triangle. \u00c9luard sends a letter to Ernst saying that he loves Gala because she is a formidable woman and she incarnates all the Russian spirit, but that he loves him even more. The surrealists, with Breton leading the group, couldn\u2019t stand that. Until the last moment Gala keeps writing letters to \u00c9luard, who has other women\u2026 but when he writes back to Gala he ends his letters with things like: \u201cI make love to you\u201d or \u201cI penetrate you\u201d. And Dali doesn\u2019t give a damn about all that, because he is not attracted to Gala per se, but to the bizarre situation that the whole thing generates. He likes the fact that something strange is created, something that can unleash a hurricane at any point, but doesn\u2019t. What he likes is masturbating, and that\u2019s what he talks about in his real biography: the one he wrote when he was 17.<\/p>\n<p>Tell me about one of your anecdotes with Dal\u00ed.<\/p>\n<p>Once I visited him with five chained women\u2026 They were lesbian Maoist revolutionaries and came from Lyon to interpret my play Fando and Lis. I received a call from Dal\u00ed saying he wanted to perform a cybernetic work at midnight. When the five women heard it they went wild, they really wanted to come with me. I said \u201cfine, but we can\u2019t just show up there. It has to be somewhat special\u2026 you have to come chained. I\u2019m going to chain you!\u201d But chaining someone is not as easy as it seems. We had to go to the Bazar of the Hotel de Ville, where we bought five meters of chains and the concierge lent us a few locks.<\/p>\n<p>I can imagine Dal\u00ed really liking your idea&#8230;<\/p>\n<p>Of course! He absolutely loved it. He was at the luxurious hotel Le Meurice, where the Nazis had their Kommandatur when they occupied Paris. When we got there, before I even asked, the doorman said: \u201cSuite 103\u201d. We went up the room and Dali was ecstatic: \u201cThey are my five slaves!\u201d he shouted. But I wasn\u2019t that sure, so I told him that none of them were at his service, and that they wouldn\u2019t do anything against their will. But then one of them took her panties off and said \u201cI want you to slap my butt!\u201d I was surprised, but decided to just enjoy the spectacle of Dal\u00ed hitting her with a nard. As hard as it is to find a nard in Paris&#8230;<\/p>\n<p>And what happened next?<\/p>\n<p>He said that the \u201csalve\u201d and I should go to an orgy with him that night. I then said that I was a chaste man and that I wouldn\u2019t get involved. He got even more enthusiastic and assigned me the role of \u201cchaste voyeur\u201d (casto Jos\u00e9).<\/p>\n<p>Do you identify with that role? I see you are very interested in sex\u2026 How about that painting with a naked man embracing a huge penis?<\/p>\n<p>It is very simple: men have a small penis and they wish they had one as big as that. We all wish we were bigger, in every sense\u2026<\/p>\n<p>What do you think about life?<\/p>\n<p>I am extremely lucky for not having to fight for anything except for dreaming.<\/p>\n<p>The time is up. I tell him that I will have to do a lot of hermeneutics in order to write something worth reading. I quote Dal\u00ed \u201cLet them talk about me, even if what they say is good\u201d expecting his complicity. He gives me a dirty look, which I interpret as \u201cDon\u2019t you dare write nonsense for my interview\u201d. I tell him I\u2019ll send him a draft before publishing it\u2026 but I won\u2019t, it would be too risky.<\/p>\n<p>Ok, thank you very much for your time. It\u2019s been a pleasure<\/p>\n<p>Thank you, it\u2019s been my pleasure.<\/p>\n<p>I hope I can compose something interesting out of this chaos&#8230;<\/p>\n<p>You\u2019d better; otherwise I\u2019ll whip your ass.<\/p>\n<p>The interview ends at 3:37 pm. The artistic director of an opera and his assistants enter the apartment punctually. They want to propose him to adapt Fando and Lis. He stares at me with condescendence as I leave the place. Then he stands up, walks across the whole room and hugs me warmly. He looks up. 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